Tiffany Treadway
Department of Archaeology, Cardiff University, Wales
@nomadic_treads
The Strata Florida figurine was first published anonymously in 1903. The figurine was discovered from the Tregaron Bog, Cors Caron in southwest Wales, but the exact find date is unknown. The piece was first held in curation by the Reverend David Lewis Davies. However, what happened to the figurine’s whereabouts after 1903 can only be speculated upon, until it re-emerged as part of the Carmarthen Museum’s collection and remained uncatalogued until 1970 (Van der Sanden and Turner 2004: 87). The object was originally believed to have been a North American import (Van der Sanden and Turner 2004: 89). It was not until the piece was reviewed by Bryony Coles (1990, 1993) that the figurine was thought to have been made local to Britain. Nigel Nayling obtained the radiocarbon date, dating the figurine to the Late British Iron Age from 43 BC to 67 AD (GrA-15317) (Van der Sanden and Turner: 89).
The figurine has been suggested by Coles (1993) and Van der Sanden and Turner (2004) to be the depiction of an adolescent female due to the partial perforation on the front of the piece (Figure 1; see also other examples). The figurine is significant as the statuette was whittled from boxwood (Buxus sempervirens) and according to Godwin (1975), box only grows in southern England, as well as ‘…north and north-eastern Spain, south and central France, the Balkans, the Caucasus and north-west Turkey’ (Van der Sanden and Turner 2004: 90).
Therefore, the material or the object itself was an import to this region. Boxwood is a dense material and expected to sink when placed in standing water; however, because the figurine was discovered in obscure circumstances, it is unknown if the peat was cut to place the object into the bog or placed in an inundated location such as a bog pool. The material choice is also important because boxwood has strong associations in folklore with mourning and death. Likewise, boxwood is also known for its medicinal uses, and allegedly can alleviate symptoms of ‘… gout, urinary tract infections, intestinal worms, chronic skin problems, syphilis, haemorrhoids, epilepsy, headaches and piles, leprosy, rheumatism, HIV, fever and malaria’. Possibly the choice of material was relevant in terms of such perceived curative properties? This imported material obviously held a significant function and was perhaps purposely chosen for the creation of this figurine.
Second is its isolation; no other deposits have been reported within proximity to the figurine. However, there are several terrestrial Bronze Age funerary sites and Iron Age hillforts surrounding the bog (Poucher 2009), which demarks the location’s importance within the local topography. According to Poucher (2009: 123), in a survey published by Dyfed, there are several Bronze Age deposits from the general region. One Bronze Age hoard reported from the Tregaron Bog in the 19th century contained ‘…two flat bronze axes and a bronze socketed, double-looped spearhead.’ Therefore, it is possible that deposition in the Tregaron bog is part of the multiperiod deposition tradition.
The third is its size; the figurine measured 13 cm in height (Van der Saden and Turner 2004: 83). Its small size is suggestive of its portable nature, unlike other contemporary statuettes with a similar motif but are too large to move easily or discretely, such as the Ballachulish figurine from Scotland (height measures to 139 cm).
It is difficult to interpret the function of objects like this, especially as archaeologists are the outsiders to this prehistoric culture, and forever will remain so. Therefore, it could have served a religious or mnemonic function, maybe both. Or perhaps in an extension of theory, the figurine is the prehistoric equivalent to a porcelain doll – a high-status children’s toy. However, as boxwood has association with death (woodlandtrust.org.uk), perhaps the figurine is instead representative of a small child that has died and a figurine in their likeness was commissioned to be deposited in the bog. Nevertheless, parting with such a significant object would create a collective memory for all those involved and a particularly emotionally charged memory for the individual(s) who donated the piece.
Sources
Coles, B., 1990. Anthropomorphic wooden figures from Britain and Ireland. Proceedings of the Prehistoric Society, Volume 56. London: Cambridge University Press, 315-333.
Coles, B. 1993. Roos Carr and company. In Coles, J., Fenwick, V. and Hutchinson, G. (eds), A spirit of enquiry – essays for Ted Wright. Exeter: WARP, Nautical Archaeological Society and Maritime Museum, 17-22.
Godwin, H. 1975. History of the British flora. Cambridge: Cambridge University Press.
Poucher, P., 2009. ‘Wetland margins survey: Cors Fochno’, unpublished report, No. 2008/114. Llandeilo: Dyfed Archaeological Trust.
Van der Sanden, W., and Turner, R., 2004. The Strata Florida Manikin: How Exotic Is It? Journal of Wetland Archaeology, 4:1. Abington: Taylor and Francis, 83-96.